Nahjul Balagah and its Lessons for the Mankind
part 33
It is narrated that the believer is always in a state of struggling in some way or other. Under unlawful and corruptive governments, he involves himself in organized hidden and underground battles and lives in a precautionary, dissimulative manner, and under lawful, legitimate governments, he deals with political, ideological and military involvements or fights the enemy to safeguard the way of God. Thus, the believer is always in a fighting state which is very troublesome. Fighting does not necessarily mean receiving wounds and bearing distress.
It includes, in addition to these, fears and failures, worries and anxieties. The true fighter is thus the one who does not surrender to these and who only fights for the sake of God and duty, not for the sake of victory. Accordingly, fighting is more troublesome and difficult than all the trials of life. Finally the Commander of the Faithful says, that are the poorest and the most straightened people because they have to live in a state of strangulation, poverty, force and precautionary silence. He continues to explain the believers' status in the following statements: ”The Pharaohs took them as slaves.
They inflicted the worst punishments and bitter sufferings on them. They continuously remained in this state of (spiritual) ruinous disgrace and severe subjugation. They found no method for escape and no way for protection." The first statement implies that the believers were forcefully made to obey Pharaohs (holders of tyrannical power) or deities other than the One God, although they were servants of God by nature. Sometimes, of course, such deities or objects of worship believe in God themselves and, therefore submission to them is submission to God.
But when they induce people to the worship of their own selves, submission to them is submission to non-gods. It has been narrated that ”he who listens to a speaker, becomes his servant. If the speaker speaks of God, that person will be the servant of God and if he speaks of Satan that person will be the servant of Satan.» And Satan is sometimes the very human 'self' and 'concupiscence' to whose obedience the Pharaohs forced the believers in God, who knew no way of defending their human dignity and getting rid of such servitude. Such was the status of the believers in God and followers of the Prophets who dealt with satanic ruling powers before the victory.
The Three-Act Play of people's Status
The status of the people before, during and after the Prophets' appointment can be likened to a three-act play, the first act of which shows hardship and distress, the second speaks of resistance and perseverance and the third pictures, victory and freedom.
In fact, the believers will never gain victory without resisting hardships and struggling for their aim. The Commander of the Faithful continues, ”Till when God, the Glorified, noticed that they were enduring troubles in His love and bearing distress and of fear for Him, He provided escape from the distress of trials. So, He changed their disgrace into honor and fear into safety."
In these statements, the Imam shows that the direction of the believers' struggles is towards God and they tolerate hardships and undesirable problems such as hunger, torture, imprisonment, cudgel-punishments and so forth upon His way and for the sake of His love so that God, seeing their patience and perseverance, would reveal to them the ways of escape from nuisances and calamities, maintain their convenience and tranquillity, change their disgrace into honor and fear into security and finally their defeat into victory. It should be added here that honor (i.e. not submitting to contempt) and safety (i.e. not fearing any enemy) are the most important things the oppressed people are concerned about.
Under the rule of satans (tyrannical powers) the people are not immune concerning their lives, properties, morality and so forth, whereas under the rule of God and the oppressed people such worries and anxieties do not exist at all. The Commander of the Faithful continues his discussion with these statements, ”Consequently, they became ruling authorities and conspicuous leaders, and God's favors over them reached limits to which their own wishes had not reached," meaning that the whole community of believers, after God, bestowed victory upon them, became leaders (Imams, guides and patterns) and objects of imitation for other oppressed people and nations who followed their ways and manners and made movements.
This is clearly observable in the world of today in which a nation of believers (i.e. Iranians), after having struggled for a long time and gaining victory over a tyrannical regime, has now become the leader of the whole world of the oppressed, and achievement which had never been imagined by Iranians. They thought, in fact, about victory but they never imagined to become leaders and guiding patterns for all of the oppressed people of the world such as those of Saudi Arabia, Iraq, Egypt, Persian Gulf countries, Africa and America, who have been greatly influenced and motivated by Iranians' achievements. And this is nothing but God's favor as he says.
Source:
imamalmahdi.com
Other Links:
Nahjul Balagah and its Lessons for the Mankind (part 29)
Nahjul Balagah and its Lessons for the Mankind (part 30)