The Boundless Knowledge of God
(part 3)
The Quran says: God is aware of all that exists on the face of the earth and in the depths of the oceans. He knows of every leaf that falls and every seed that is hidden in the darkness of the earth. All things, fresh and dry, are clear and evident to Him. (6:59)
Let us imagine that we are in a room overlooking the street and watching through a small window the mass of cars that swiftly moves down the street. Obviously we cannot see all the cars at once; we see them one by one as they pass in front of the window, and then they disappear from sight. If we knew nothing about cars, we might imagine that they gradually come into being on one side of the window and cease to exist on the other.
Now this small window corresponds exactly to our field of vision; it determines a past and a future for the cars. Those who are outside the room standing on the sidewalk see all the cars moving along together.
Our situation with respect to the past and future of the world is like that of the person watching the cars through a small window.
Once we realize that God is above time and place, we understand that all past and future events are always present and existent in front of Him, like a painting.
We ought, therefore, to have a sense of responsibility toward a Creator Who is aware of the slightest act and deed of creation, as the Quran says: "He knows all that you do" (2:283) and avoid any sin or mistake that would cause us to become distant from Him. We ought to worship God, the possessor of absolute knowledge Who has caused us to traverse these various stages and to attain the capacities we now have. We ought not to disobey His commands Which open up for us the path to true felicity and the ultimate aim of man, and we should accept no goal other than Him.
In order to reach God we must adorn ourselves with divine attributes and prepare ourselves, during our brief sojourn in this world, for the meeting with Him. Then we may return to Him, the source, origin and beginning of our existence. This requires action and striving effort aimed at refining the self, for the responsibility to act in this sense has been placed on man's shoulders as a divine trust.
Source: imamalmahdi.com
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