Why does Zakat become Wajib?
There is hidden wisdom in making Zakat and other charities obligatory. Some of them are mentioned in traditions. For example such duties are a kind of test for wealthy people, that whether Allah is dearer to them or these temporal worldly riches; whether they have sincere faith in heavenly rewards, paradise and divine recompense. Whether they are true to their claim of being the slaves of Allah the High and Mighty. The second benefit is that through this arrangement the financial problems of the poor are solved. Imam Jafar Sadiq (A.S) described the benefits of Zakat a follow:
"Indeed, Zakat is made obligatory to test the wealthy and to fulfill the needs of poor. And certainly if everyone had paid Zakat (honestly) there would not have been a single poor or destitute among Muslims. And neither one had been in need of other. And neither had anyone remained hungry and naked. But the poor are inflicted with problems due to the sins of wealthy and their failure to fulfill their rights. In these circumstances it is incumbent on Allah to deprive them from this Mercy those who do not fulfil the monetary rights. I swear by the one who created all the creatures and increased their sustenance, indeed no loss occurs on dry land and at sea/river except for those who do not pay Zakat. The third benefit is the purification of the self from a base quality like niggardliness and the cure of this depilating and mortal disease. Thus, the Almighty Allah tells His Messenger in Qur’an,
"Take alms out of their property, you would cleanse them and purify them thereby." The Holy Qur’an (Surah 9, The Repentance, verse103)
And in Surah al-Hashr, Allah says, "And whoever is preserved from the niggardliness of his soul, these it is that are the successful ones." The Holy Qur’an (Surah 59, The Gathering, verse9)
The cure for niggardliness is to practice charity. Charity should be given repeatedly till it becomes a habit. And as far as possible one should keep in mind the rules and regulations laid down for charity, observing which can cure one of the maladies of miserliness.
By: Shaheed Ayatullah Abdul Husain Dastghaib Shirazi
Source: rafed.net
